Inside the dome of St Peter’s Basilica in Rome, several feet high above the place where Peter himself has laid buried for almost two thousand years, there is a large inscription made with black lettering on a gold background;
‘You are Peter and on this rock I will build my Church…
I will give you the keys of the kingdom of heaven’ (Matt 16:18-19).
Michelangelo positioned these two verses of Matthew’s gospel at the base of the dome as a golden circlet, a crown above the tomb of the Apostle, and as a reminder of level of responsibility and trust Our Lord places on the whole of his Church; ‘whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven’ (Matt 16:19).
Now, as we read this passage, we could look at its importance in shaping the Church around the ministry of St Peter. But [as a good Anglican] I would like to focus on something slightly broader in meaning; God’s willingness – in fact, his desire – for human cooperation in his work of creation and redemption. The desire of God for human participation comes up as a recurring theme throughout the history of salvation. For example, when God chose his people in the Old Testament he relied on Abraham and made a covenant, a pact, with him; when the people of Israel cried out to the Lord form the land of Egypt God entrusted Moses to lead them out of slavery; when the House of Israel needed the leadership of a faithful steward God entrusted Eliakim (from our first reading) and relied on his decisions. In the New Testament when God sent his Son into the world he relied on the cooperation of the Virgin Mary and he entrusted Jesus to the care of St Joseph; when Our Lord wanted to spread the gospel he relied on his apostles and disciples, and finally, as we see today, when Jesus wanted to build his Church he relied on St Peter, the Rock to be quite literally the foundation stone. And when we focus our attention on examples such as these a clear pattern emerges. In every situation, from the beginning of Salvation history until now, the Lord relies on his people – meaning each one of us as well – to further his work. Much as he did with his first disciples, the Lord Jesus calls us to specific tasks that only we can do, he blesses us with every possible grace to help us in our work, and he gives us the Holy Spirit to strengthen us in all our doings.
But let me put this in another way. On Thursday was the feast of the Apostle Bartholomew. The prayer for that day said,
O Lord, …grant that… your Church
may become the sacrament of salvation for all the nations.
A sacrament is essentially the way in which the grace of God reaches people through the means of ordinary objects and actions consecrated to his service (like bread, wine, touching, and washing). So, when we pray to become the sacrament of salvation, we pray that the Lord may reach other people with his grace through us; through our ordinariness, through our humanity which has been consecrated to his service by baptism.
So here is the beauty of our Christin faith. We are not just infinitely loved by God; we are also infinitely needed by him. ‘We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary.’ (BXVI, Homily, Sunday, 24 April 2005)
There may have been only one St Peter and only one ministry to which the Lord has entrusted the keys of his kingdom, but this does not change the fact that each one of us is entrusted with continuing and furthering Jesus’ saving work in the world. So if you don’t take anything away from this service, at least take this; God invites you to work with him, God entrusts you with his redeeming work, God relies on you to bring salvation to others.