(Sunday sermons, talks, and teaching)
Filled with the Holy Spirit, Elizabeth said,
“Of all women you are the most blessed
and blessed is the fruit of your womb.” (Luke 1:42)
In ancient times the month May was dedicated to springtime celebrations of nature, agriculture, and in many ways of motherhood… to this day several countries around the world keep Mother’s Day in May. Many different cultures, from the Romans to the Celts, associated May with fertility and with life as well. And with the advent of Christianity, the Church claimed these celebrations (Christened them, in a sense) in honour of the Virgin Mary. Out went the yearly May queens and the goddesses of the pagans, and Mary became the new queen of this month, as one old hymn sung,
O Mary, we crown thee with blossoms today,
Queen of the Angels and Queen of the May.
But how did we get here? Mary is certainly not a goddess – we venerate her, but we do not worship her; she is our sister in our humanity, and her physical motherhood generated only one child. Then, so to speak, what is the fuss about? The Virgin Mary is the Mother of God, her only child is the Lord Jesus, and as such she is Mother of the One who has come into the world so that we ‘may have life, and have it to the full’ (John 10:10). Through her we have the Saviour; through her we encounter Jesus who is our life, and this is why today, this month, every day we celebrate her and we seek her prayers, remembering what the gospel says of her, “all generations will call her blessed” (Cf. Luke 1:48).
But amidst our celebrations we ought to remember that sadly too many Christians still see Mary as the reason for unhappy divisions, as “the thing” that separates believers one from the other. But Mary is not a thing, and most definitely she is not some kind of theological wedge driven in to separate brothers and sisters in Christ. Rather, as the Mother of the Lord Jesus she is also the Mother of all Christians – of all believers of every denomination. And what quarrelling siblings would truly think their own loving mother, a mother who bids them to make peace, as the reason behind their estrangement?
Let us meditate on the today’s gospel, and particularly on the words of St Elizabeth, ‘Of all women you are the most blessed and blessed is the fruit of your womb’. Mary cannot a cause of division; rather, as we are able to find unity in the blessed fruit of her womb as Christians, so we could find unity in Mary’s own very self too… if only we were humble enough to admit that we have used her as an excuse to mask our self-serving divisions.
But let me give you an example of the unity we already find in Mary. Earlier this month five bishops from the Church of England took part in the centenary celebrations of the first apparition of the Virgin Mary to a group of children near Fatima, in Portugal. The very presence of a number of our bishops at such an event would have been truly unimaginable hundred years ago, when Anglicans and Roman Catholics were bitterly divided, but such is the powerful influence and intercession of the Virgin Mary.
So, as we mark our May Devotions today, as we prepare for our procession and our singing in honour of the Blessed Virgin, let us ask Mary to pray for the Church, for the unity of all her children, and that everyone may experience life to its full in Jesus, the blessed fruit of her womb. Amen.
The Fourth Sunday of Easter is a time dedicated to pray for vocations. There are other days set aside four times a year to pray for all those who minister within the Church, these are called Ember Days, however today the particular focus of our prayers ought to be the sacred, or ministerial, priesthood.
But prayer, as important as it is, is not the only thing we can do to help with vocations. We should also support the training of priests, and we should encourage in every possible way those who are genuinely being called to this type of ministry.
When I was discerning my vocation to the priesthood, the people of St Botolph’s, my church in London, did precisely this; they helped me to understand what God wanted me to do and what level of trust would be placed on me at ordination. I was in my mid-twenties the, but quite often a sense of vocation (not just to the priesthood) accompanies people for a very early age; and in those years the loving support of family and congregation can go a long way. I remember, when my cousin and I were only young boys, people in our local congregation were ready to spot the “early signs” of a vocation to the priesthood, and how they encouraged us both to say our yes to the Lord. Things may have changed since then; my cousin is a diocesan registrar, whilst I resisted putting myself forward for ordination for a few years, and then have become the black sheep of the family by becoming an Anglican… but even now, we both have people from our home congregation who regularly check up on sense of vocation, and support us with their prayers.
If we want to foster and encourage vocations we must remember that priests do not exist in a vacuum. We all share in the royal priesthood of the Lord Jesus by virtue of our Baptism, and it is from among our number that God calls men and women to become ordained in order to serve his Church in a specific way. Ordained ministry takes its mandate from Jesus, the Good Shepherd, who from age to age shares the pastoral care of his flock with his priests. He calls them to feed his people with his Word and with the Sacrament of the Eucharist, to administer his forgiveness to those who seek reconciliation with God, to provide leadership and focus for mission in his name. In turn, the Lord calls each one of us to work with our local priests to transform our communities; to pray for the needs of the world, and to share the love of Jesus with everyone.
Another thing worth remembering is that priests do not grow on trees. Vocations arise and increase when they praying for them. Vocations are fostered within the parish context; they take time to develop in a well-informed and realistic sense of what God is calling the candidate to do, and they can only thrive through with support. As a consequence, you and I play a fundamental role in ensuring that anyone called to the ordained ministry is able to respond to this call as generously and as selflessly as they can.
It is always a great blessing to help each-other to fulfil our individual vocations and even more so to help priests in fulfilling their call. So let us commit ourselves to pray for and encourage vocations so that Christ, the Good Shepherd may raise more and more priests formed according to his heart.
Father, you gave us Christ
as the shepherd and guardian of our souls;
may your people always have priests
to care for them with his great love.
Father, give us priests:
to establish the honour of your holy name;
to offer the holy sacrifice of the altar;
to give us Jesus in the Eucharist;
to proclaim the faith of Jesus;
to baptise and to teach;
to seek the lost;
to give pardon to the penitent sinner;
to bless our homes;
to pray for the afflicted;
to comfort mourners;
to strengthen us in our last hour;
to commend our souls;
Almighty Father, give us priests!
We make this prayer, through Jesus Christ our Lord.